REV. DR. STEVE STUTZ
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Theology at the Threshold

Are Dreams Just Random Noise?

6/25/2026

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When Dreams Become Spiritual Direction

I have a friend who is an Episcopal priest who recently woke with a heavy wave of emotion he couldn’t shake. In his dream, he stood in a sanctuary that looked almost exactly like his own church—except everything needed for Mass was hidden, misplaced, or impossibly out of reach. The room was packed with people worshipping with intense emotion: dancing, clapping, and shouting. Amid the noise, he tried frantically to prepare the altar, but obstacle after obstacle appeared. The chalice was missing, the wine and water were buried, and the hosts spilled and scattered the moment he finally located them. The altar itself seemed to elevate, forcing him to climb a platform just to reach it, only to discover the ciborium was entirely gone. He awoke before the liturgy could even begin.


Too Much Pizza Before Bed or Something More? 

Many people dismiss dreams as random neurological noise—a cinematic firing of neurons as the brain tidies up for the night. Certainly, some dreams are exactly that, and Christians should always be cautious about making grand, predictive claims based on a midnight reverie. Yet the Christian tradition has never entirely ignored the sleeping mind. We see this even in the secular world, where some of history’s greatest breakthroughs arrived while the waking mind was offline. Elias Howe famously solved the mechanics of the modern sewing machine after dreaming he was captured by cannibals waving spears with holes near the tips. Friedrich August Kekulé discovered the ring structure of benzene after dreaming of a snake biting its own tail. Even Thomas Edison relied on deliberate “genius naps,” holding steel balls in his hands that would drop to the floor the moment he drifted into the hypnagogic state, allowing him to capture the fluid insights of his subconscious. These stories remind us that the subconscious often sees connections the waking mind misses.

Dreams in Scripture and the Christian Tradition

For the believer, those quiet places of lowered defenses may also become places where the Holy Spirit gently brings hidden things into the light. Scripture contains significant moments in which God uses dreams as one means of guidance, warning, encouragement, and self-revelation. God speaks to Abimelech in a dream to protect an innocent family; Jacob envisions a ladder reaching to heaven, reorienting his understanding of God’s presence; and Joseph receives crucial direction before and after the birth of Jesus. In the book of Job, Elihu describes this pastoral function of the night:

“In a dream, in a vision of the night, when deep sleep falls upon men while they slumber on their beds, then He opens the ears of men, and seals their instruction, that He may turn man aside from his conduct, and keep man from pride.” (Job 33:15–17)

What is striking in Job is that the emphasis is not primarily prediction but correction and illumination. The dream exposes what ordinary consciousness avoids. Discerning believers throughout church history have understood dreams not as new revelation meant to rival Scripture, but as a diagnostic mirror—a way for the Spirit to illuminate hidden dynamics already operating within the human heart.

A Simple Framework for Listening to Dreams

In my own work with spiritual direction, I’ve learned to look at dreams through this exact lens. When a lingering dream needs to be tested against Scripture and parsed with humility, I use a simple five-point framework to look past the surface details:
  1. Emotional Tone – What single word describes the dominant feeling of the dream?
  2. Recurring Image – What specific detail keeps coming back to you, even hours later?
  3. Direction of Movement – Are you climbing, falling, searching, hiding, or being pursued?
  4. The “Unfinished” Element – What was left incomplete or unresolved?
  5. Symbolic Translation – If this image were a metaphor for your waking life, what would it be saying?

Looking Beneath the Surface of the Dream

When my friend and I began to look through that exact window, it became clear that the dream was not primarily about race or worship styles, even though those vibrant details initially grabbed his attention. Because dreams communicate symbolically, the emotional core was his repeated, frustrated struggle to prepare the Lord’s Table. That detail changed everything. Technically, everything necessary for communion already existed in the room—the chalice, the wine, the water, the bread, and the altar were all present. Yet nothing could be accessed easily; the essential resources had been misplaced, neglected, or hidden from immediate reach.

When Grace Gets Buried

The image of the hosts buried behind junk is something almost every leader eventually encounters. Sometimes grace is not absent, and the means of healing are already available, but they are completely obscured by layers of accumulated disappointment, institutional memory, wounded relationships, and deeply ingrained habits of mistrust. The Body of Christ remains present, but access to it is blocked by the historical baggage that has gathered around the altar.

The Missing Ciborium

When the bread was finally retrieved, it scattered—mirroring the exhausting reality of leadership: the feeling of trying to gather people into a single body while personalities, politics, and competing loyalties continually pull them apart. This brings us to the missing ciborium. The ciborium—the vessel that holds the consecrated bread together—became, in the dream, a living image of the Church’s calling to gather the many into one. Its absence was not a failure of resources, but a cry about the missing structure of unity itself.

When Dreams Reveal the Real Conflict

Shortly after our conversation, my friend saw this play out in real time. Difficult meetings emerged, old loyalties resurfaced, and he realized people were saying one thing to his face and something entirely different behind closed doors. Questions of control and competing visions for the future were coming to a head, leading him to write to me: “This is not about race, but power.”

Perhaps that is true on a natural level, but I wonder if something even deeper lies beneath our battles over power. Again and again in ministry, leadership, and family life, we encounter the exact same mystery: How do people actually become capable of communion? How do we gather a community when everyone arrives carrying their own history, disappointments, and old defenses? How do we prepare a common table when the elements themselves seem determined to scatter?

The Spiritual Work of Preparation

What strikes me most about my friend’s dream is not the chaos that occurred, but the tragedy that didn’t. The church building didn’t collapse, the altar didn’t break, the people didn’t abandon the room, and nothing holy was destroyed. The Mass simply remained unfinished.

The dream seemed to invite my friend to stop pretending the clutter was not there. Rather than forcing quick solutions, it suggested beginning with honest conversations and naming what had remained hidden.

Stay at the Table

In spiritual direction, I have often found that God rarely meets us in neatly wrapped, completed stories. More often, the Spirit encounters us in the preparation, the interruption, the waiting, and the unfinished business. What hidden chalice or scattered host might the Spirit be asking you to notice this week?

In the end, my friend’s dream didn’t foretell disaster—it revealed what was already true. The elements were present but buried. The people were gathered but scattered. The altar was accessible but unreachable.
The invitation wasn’t to magically finish the liturgy; it was simply to stay at the table, look honestly at the clutter, and realize that the work of preparation had only just begun.



Rev. Dr. Steve Stutz Ordained Lutheran Pastor · Intentional Interim Minister · Certified Spiritual Director La Porte, Texas · Houston Area
[Contact] · [LinkedIn] · [The Marginal Note on Substack]

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    Author

    Rev. Dr. Steve Stutz is an ordained pastor with nearly three decades of ministry in parish, retreat, and teaching settings. He holds a Doctor of Ministry in spiritual direction and serves as an adjunct professor, teaching courses in spiritual direction and discernment. His work focuses on helping individuals and congregations listen more carefully for the movement of the Holy Spirit in everyday life. Through spiritual direction, pastoral consultation, and writing, he explores themes of discernment, spiritual formation, dreams, and the sometimes perplexing experiences that arise in the life of faith. Steve has served congregations in a variety of contexts and currently offers spiritual direction, pastoral consultation, and retreat leadership. When he is not writing or meeting with directees, he enjoys reading widely in theology, philosophy, and the Christian contemplative tradition. Learn more about his work at stevestutz.com.

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